Women Miners in 17th Century Andes Focus of Greenleaf Lecture

Ali­son Bigelow, the Richard E. Green­leaf Vis­it­ing Library Scholar, deliv­ers, “Tech­ni­cal Lit­era­cies and Unlet­tered Work: Women Min­ers in the Sev­en­teenth Cen­tury Andes,” on Thurs­day, Feb. 7 from noon to 1 p.m. in the Zim­mer­man Library Waters Room.

In 1641, an indige­nous woman named Bar­tola Sisa dis­cov­ered a sil­ver vein while prospect­ing in the province of Chayanta, about 200 miles north­west of Potosí. With a loan of 300 pesos from an indige­nous man, Sisa ini­ti­ated the pro­to­cols of dis­cov­ery: she named the site, assayed the ore, and con­tracted min­ers to extract the mate­r­ial after she had deter­mined its high value. A Spaniard named Cristóbal Cotes eagerly watched this process and appeared one day with a pro­posal. He told her that because she was a woman, impe­r­ial law would not per­mit her to own the site, so he offered to reg­is­ter the vein under his name in exchange for a share of the prof­its. Sisa reluc­tantly accepted, but when Cotes vio­lated the terms of their agree­ment by pre­vent­ing her from return­ing to the site, she sued him for unlaw­ful occu­pa­tion of the asset. And she won.

Because Andean leg­end pro­hib­ited women from enter­ing under­ground tun­nels – ani­mate, fem­i­nized spaces who expressed their jeal­ousy at the intru­sion of bio­log­i­cal women by curs­ing a site – his­to­ri­ans, lit­er­ary schol­ars and anthro­pol­o­gists have argued for the need to shift our view of Potosí from the mines to the mar­kets in order to hear women’s sto­ries. But colo­nial archival records prove that native and cre­ole women did enter mines, and that when they did they made good liv­ings as min­ers, refin­ers and man­agers. This talk explains how women like Sisa used their tech­ni­cal lit­era­cies, or ways of know­ing and speak­ing that were grounded in tech­ni­cal exper­tise in sil­ver min­ing and met­al­lurgy, to nego­ti­ate over­lap­ping impe­r­ial laws and colo­nial jurispru­dence to pro­tect their pro­duc­tion of sil­ver. The frame­work of tech­ni­cal lit­era­cies allows us to appre­ci­ate the sub­stan­tial con­tri­bu­tions that indige­nous and cre­ole women made to the largest sec­tor of the colo­nial econ­omy, and how their unlet­tered work helped to shape Span­ish impe­r­ial poli­cies as they were applied in the provinces of Alto Perú

Bigelow is an Omo­hun­dro Institute/NEH Fel­low and vis­it­ing assis­tant pro­fes­sor in the Depart­ment of Eng­lish at William and Mary Col­lege. She earned BAs in Eng­lish and Span­ish from the Uni­ver­sity of Maryland-College Park in 2003 and received her Ph.D. in 2012 from the Depart­ment of Eng­lish & Com­par­a­tive Lit­er­a­ture at the Uni­ver­sity of North Carolina-Chapel Hill. Between col­lege and grad­u­ate school, she taught Eng­lish in a cop­per mine out­side of Mamiña, Chile, an expe­ri­ence that com­ple­ments her teach­ing and research on mul­ti­lin­gual colo­nial lit­er­a­tures and informs her cur­rent project. Her research in the United States, Cuba, Bolivia, Peru, and Yucatán has been gen­er­ously sup­ported by the U.S. Depart­ment of State, the John Carter Brown Library, the Hunt­ing­ton Library, the Pro­gram in Medieval and Early Mod­ern Stud­ies at the Uni­ver­sity of North Carolina-Chapel Hill and the UNM Green­leaf Vis­it­ing Library Scholar award.

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